Telangana History , Telangana Movements , Telangana Story






Telangana History

"Telangana is a region in the Indian state of Andhra Pradesh. It more or less corresponds to that portion of the state which was previously part of the princely state of Hyderabad. The region lies on the Deccan plateau to the west of the Eastern Ghats range, and includes the northwestern interior districts of Warangal, Adilabad, Khammam, Mahabubnagar, Nalgonda, Rangareddy, Karimnagar, Nizamabad, Medak, and the state capital, Hyderabad. The Krishna and Godavari rivers flow through the region from west to east.

The formation of states along linguistic and ethnic lines has occurred in India in numerous instances since independence in 1947 (see Linguistic States, this ch.). There have been demands, however, to form units within states based not only along linguistic, ethnic, and religious lines but also, in some cases, on a feeling of the distinctness of a geographical region and its culture and economic interests. The most volatile movements are those ongoing in Jammu and Kashmir and Punjab (see Political Issues, ch. 8; Insurgent Movements and External Subversion, ch. 9). How the central government responds to these demands will be an area of scrutiny through the late 1990s and beyond. It is believed by some officials that conceding regional autonomy is less arduous and takes less time and fewer resources than does meeting agitation, violence, and demands for concessions.

Telangana Movement

An early manifestation of regionalism was the Telangana movement in what became the state of Andhra Pradesh. The princely ruler of Hyderabad, the nizam, had attempted unsuccessfully to maintain Hyderabad as an independent state separate from India in 1947. His efforts were simultaneous with the largest agrarian armed rebellion in modern Indian history. Starting in July 1946, communist-led guerrilla squads began overthrowing local feudal village regimes and organizing land reform in Telugu-speaking areas of Hyderabad, collectively known as Telangana (an ancient name for the region dating from the Vijayanagar period). In time, about 3,000 villages and some 41,000 square kilometers of territory were involved in the revolt. Faced with the refusal of the nizam of Hyderabad to accede his territory to India and the violence of the communist-led rebellion, the central government sent in the army in September 1948. By November 1949, Hyderabad had been forced to accede to the Indian union, and, by October 1951, the violent phase of the Telangana movement had been suppressed.

The effect of the 1946-51 rebellion and communist electoral victories in 1952 had led to the destruction of Hyderabad and set the scene for the establishment of a new state along linguistic lines. In 1953, based on the recommendation of the States Reorganisation Commission, Telugu-speaking areas were separated from the former Madras States to form Andhra, India's first state established along linguistic lines. The commission also contemplated establishing Telangana as a separate state, but instead Telangana was merged with Andhra to form the new state of Andhra Pradesh in 1956.

The concerns about Telangana were manifold. The region had a less developed economy than Andhra, but a larger revenue base (mostly because it taxed rather than prohibited alcoholic beverages), which Telanganas feared might be diverted for use in Andhra. They also feared that planned dam projects on the Krishna and Godavari rivers would not benefit Telangana proportionately even though Telanganas controlled the headwaters of the rivers. Telanganas feared too that the people of Andhra would have the advantage in jobs, particularly in government and education.

The central government decided to ignore the recommendation to establish a separate Telangana state and, instead, merged the two regions into a unified Andhra Pradesh. However, a "gentlemen's agreement" provided reassurances to the Telangana people. For at least five years, revenue was to be spent in the regions proportionately to the amount they contributed. Education institutions in Telangana were to be expanded and reserved for local students. Recruitment to the civil service and other areas of government employment such as education and medicine was to be proportional. The use of Urdu was to continue in the administration and the judiciary for five years. The state cabinet was to have proportional membership from both regions and a deputy chief minister from Telangana if the chief minister was from Andhra and vice versa. Finally, the Regional Council for Telangana was to be responsible for economic development, and its members were to be elected by the members of the state legislative assembly from the region.

In the following years, however, the Telangana people had a number of complaints about how the agreements and guarantees were implemented. The deputy chief minister position was never filled. Education institutions in the region were greatly expanded, but Telanganas felt that their enrollment was not proportionate to their numbers. The selection of the city of Hyderabad as the state capital led to massive migration of people from Andhra into Telangana. Telanganas felt discriminated against in education employment but were told by the state government that most non-Telanganas had been hired on the grounds that qualified local people were unavailable. In addition, the unification of pay scales between the two regions appeared to disadvantage Telangana civil servants. In the atmosphere of discontent, professional associations that earlier had amalgamated broke apart by region.

Discontent with the 1956 gentlemen's agreement intensified in January 1969 when the guarantees that had been agreed on were supposed to lapse. Student agitation for the continuation of the agreement began at Osmania University in Hyderabad and spread to other parts of the region. Government employees and opposition members of the state legislative assembly swiftly threatened "direct action" in support of the students. The Congress-controlled state and central governments offered assurances that non-Telangana civil servants in the region would be replaced by Mulkis, disadvantaged local people, and that revenue surpluses from Telangana would be returned to the region. The protestors, however, were dissatisfied, and severe violence, including mob attacks on railroads, road transport, and government facilities, spread over the region. In addition, seventy-nine police firings resulted in twenty-three deaths according to official figures, the education system was shut down, and examinations were cancelled. Calls for a separate Telangana state came in the midst of counter violence in Andhra areas bordering Telangana. In the meantime, the Andhra Pradesh High Court decreed that a central government law mandating replacement of non-Telangana government employees with Mulkis was beyond Parliament's constitutional powers.

Although the Congress faced dissension within its ranks, its leadership stood against additional linguistic states, which were regarded as "antinational." As a result, defectors from the Congress, led by M. Chenna Reddy, founded the Telangana People's Association (Telangana Praja Samithi). Despite electoral successes, however, some of the new party leaders gave up their agitation in September 1971 and, much to the disgust of many separatists, rejoined the safer political haven of the Congress ranks.

In 1972 the Supreme Court reversed the Andhra Pradesh High Court's ruling that the Mulki rules were unconstitutional. This decision triggered agitation in the Andhra region that produced six months of violence.
Throughout the 1970s, Andhra Pradesh settled into a pattern of continuous domination by Congress (R) and later Congress (I), with much instability and dissidence within the state party and constant interference from Indira Gandhi and the national party. Chenna Reddy, the erstwhile opposition leader, was for a time the Congress (I) state chief minister. Congress domination was only ended by the founding of the Telugu National Party by N.T. Rama Rao in 1982 and its overwhelming victory in the state elections in 1983.

Polls taken after the end of the Telangana movement showed a certain lack of enthusiasm for it, and for the idea of a separate state. Although urban groups (students and civil servants) had been most active in the movement, its support was stronger in rural areas. Its supporters were mixed: low and middle castes, the young and the not so young, women, illiterates and the poorly educated, and rural gentry. Speakers of several other languages than Telugu were heavily involved. The movement had no element of religious

communalism, but some observers thought Muslims were particularly involved in the movement. Other researchers found the Muslims were unenthusiastic about the movement and noted a feeling that migration from Andhra to Telangana was creating opportunities that were helping non-Telanganas. On the other hand, of the two locally prominent Muslim political groups, only one supported a separate state; the other opposed the idea while demanding full implementation of the regional safeguards. Although Urdu speakers were appealed to in the agitation (e.g., speeches were given in Urdu as well as Telugu), in the aftermath Urdu disappeared from the schools and the administration.

The Telangana movement grew out of a sense of regional identity as such, rather than out of a sense of ethnic identity, language, religion, or caste. The movement demanded redress for economic grievances, the writing of a separate history, and establishment of a sense of cultural distinctness. The emotions and forces generated by the movement were not strong enough, however, for a continuing drive for a separate state. In the late 1980s and early 1990s, the People's War Group, an element of the Communist Party of India (Marxist-Leninist), renewed violence in Andhra Pradesh but was dealt with by state police forces. The Telangana movement was never directed against the territorial integrity of India, unlike the insurrections in Jammu and Kashmir and some of the unrest in northeastern India.

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Saleem Telugu Movie Review | Manchu Vishnu Saleem Movie Review | Saleem Movie Launched

Saleem Telugu Movie Review | Manchu Vishnu Saleem Movie Review | Saleem Movie Launched


As the 50th film of Lakshmi Prasanna Productions, the makers are taking it very seriously.

Mohan Babu’s home production film Salim, starring his son Vishnu and Ileana, has him play a special role in the film. The film directed by YVS Chowdhary, is coming with the tagline Dummu reputhadu.It is anticipated that his role will be a powerful presence in the film as Salim is a film that is coming with a large pool of talented artistes – Napolean, Mukhesh Rishi, Tanikella Bharani, Giri Babu and others.



Mohanbabu who is usually averse to be seen in insignificant cameos, has the legendary NTR’s role in Ram Gopal Varma’s ‘Raktha Charithra’, in his kitty.A love story, the film is releasing in the first or second week of December. YVS has pinned hopes on this one, as his last dud ‘Okka Mogadu’ has become a blemish in his filmi career.

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Film-Katha

Star cast-Arun Adhith, Genelia, Prakash Raj, Shafhi, Raghubabu etc..

Producer-Gunnam Gangaraju

Director-Srinivas Raga

Story Line-Krishna (Arun)  is a guy who has strong desire to become a top director. Krishna goes to Aruku forest to write his film script. There he happens to meet a school teacher Chitra (Genelia). How the story between Krishna and Chitra takes turn is remaining thriller part of the film.

The producer Gunna Ganga Raju himself penning the dialogues for this Thriller love story

The film is releasing today, 12th December 2009

Hot n Cool Sameera Reddy in photoshoot | Seductress Sameera Reddy|




Sameera Reddy She is hot, hotter, and the hottest! She is someone for whom the words like 'grace', 'poise' and 'stylish' seem like an understatement. She is none other than Sameera Reddy, the very name that symbolises perfection to the core, in whatever she does.

Even though her debut romance with the camera was in the Pankaj Udhas' music video 'Aahista Aahista', her climb on the success ladder was anything but 'Aahista'. A gradual though but-obvious step, this lady took her giant leap from doing music videos to films with Maine Dil Tujhko Diya, a film that gave Bollywood its very own all-rounder, who is not just a stunner, but also can act exceptionally well. She was recently seen in the season's blockbuster De Dana Dan.



Sameera Reddy will be live with you guys on December 4 at 1600 hrs IST on Bollywood Hungama's Celebrity Chat. Make sure you tune in or simply be left out.

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Rajinikanth birthday | Rajini birthday | Rajinikanth birthday celebrations | Today Rajnikant’s birthday | Rajnikant’s birthday Wishes | Rajinikanth birthday Greetings | Rajinikanth birthday sms

Rajinikanth birthday | Rajini birthday | Rajinikanth birthday celebrations | Today Rajnikant’s birthday | Rajnikant’s birthday Wishes | Rajinikanth birthday Greetings | Rajinikanth birthday sms



Rajinikanth was born as Shivaji Rao Gaekwad on December 12, 1949. His mother tongue is Marathi, but he worked in Bengaluru, the capital of the state of Karnataka as a bus conductor. He learnt acting and the Tamil language before doing supporting roles in Tamil films. Early in his career, he concentrated on roles that called for acting skills but after he achieved superstardom, he was offered roles in films which marketed Superstar Rajinikanth as their USP. Apart from Tamil, Rajinikanth has acted in 173 movies, including Telugu, Kannada, Malayalam, Hindi and Bengali movies. He has also acted in a Hollywood film, Bloodstone.

Despite the fact that he comes from a modest background, he has not allowed fame and money to affect him. He retains his characteristic humility in real life. He is known for his philanthropic activities and his concern for those who are less fortunate in life. Infact, the main reason for his unbelievable popularity, apart from his unique acting style and punch dialogues, is the fact that he strongly identifies himself with the working class. His biggest blockbusters have been films in which he has played the role of a man from the working class who makes it big in life but never looks down upon the poor but fights for their rights. He is portrayed as a hero who strongly opposes the concepts that keep people oppressed. He is portrayed as a fighter who fights the concepts of feudalism, “free market capitalism”, exploitation, oppression, crime, corruption, backwardness and savagery in most of his films as these concepts and ideas always flock together and are the bane of any society or country and are the enemy of humanity and civilisation as well. Rajinikanth also avoids product endorsements and has strongly criticised alcoholism and drug abuse in many of his films. He has also given up the practice of smoking in reel life, to act as a role model for the youth.

Rajinikanth has always played the roles of deeply patriotic working class citizens, like in this movie, where he plays a bus conductor, which he actually was in real life before becoming an actor and a superstar . . .

Image: http://www.rajinikanth.com

Rajinikanth’s popularity knows no boundaries. He has fans all over the world and they are not just people of Indian origin. He is quite popular in South Africa and parts of South-East Asia but is very popular with the Japanese, especially with the youth. Take a look at this dedicated Japanese fan site for Rajinikanth.